The origin of the meaning of the command is obligatory

The origin of the meaning of the command is obligatory

As for the first place: some fundamentalists have tried to infer this with a number of verses and narrations, such as the Almighty’s saying: What is the subject of caution is an obligatory command rather than a mustahabb command.

It is replied to him: that the matter – in fact – revolves between specialization and specialization, but this verse and what was in its narrations are inferred based on the specificity of specialization, by saying: It must be assumed that the exclusion of the recommended command from it is a specialization and not a specialization, while there is no way to prove that. As for the building of the non-flow of originality of non-allocation building when circulating between allocation and specialization, as it is the building of the owner

 

(1) Surat Al-Noor, Verse: 63.

Sufficiency and well-known among the investigators, is clear. As for the assertion that the originality of non-specialization and the definiteness of specialization is in the process of reversing between them, because this is only if there was not – according to the assessment of the specification – a continuous presumption indicating it, otherwise the specification at that time would not be contrary to the original, and the specialization and specialization at that time were the same, and the origin does not require the absence of either of them. Defining the other, and what we are in this way, is based on the assessment that the desirable request is something that is the same as the word of caution with the obvious lack of caution in the desirability of a presumption connected to the specification.

In any case, we are in need of such an inference as to the significance of the matter; Since no reasonable problem has arisen as to its evidence of obligation, and a jurist has not been confused by the wording of an order received from the Legislator in understanding the obligation from him when there is no presumption on the recommendation, and it suffices us to initiate. And this is only to indicate custom and conscience to that. Yes, it is reasonable to research it is the joke of this indication, and it is the research in the second place.

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